Ambedkar, one of the most illustrious social and political thinkers, a leader and activist, and the Constitution-Maker of modern India. His socio-political thought began with his criticism of Hindu religion because of its evil practices of caste system and seeking or presenting solutions for untouchables to free from this evil practice. Ambedkar himself was an untouchable and faced many humiliations as one. It is aptly described that the political philosophy of B.
It was a plea for the kind of justice which would not only penetrate and destroy the inequalities of caste, race, wealth, sex and power position but is also heavily weighed in favor of the depressed section of humanity.
The vice of social inequality had assumed its worst form in relation to the lower castes of Hindu society who were treated as untouchables. His whole thinking arose out of the acute dissatisfaction with the treatment meted out to his community by the Hindu higher castes. His philosophy and action both were concerned with social amelioration and political enlightenment of the depressed class.
He pleaded for the annihilation of the caste system because it was inhuman and detrimental to the upward march of the untouchables. Ambedkar contested the four Varna theory of the Hindu social order. In his book, Who Were the Shudras? They were refused the sacred thread.
Because of this loss, they were socially degraded and fell below the Vaishayas and became a fourth varna. They became impure and not to be respected like other castes.
They could not acquire knowledge and it was a sin to give them education. They could not hold any office under the state. Their duty was to serve the higher castes.
Apart from the Shudras, there was another class—the untouchables who were not only suppressed and enslaved but were also outcast. They were not allowed to live inside the village.
Unlike Shudras, they were outside the four-fold Varna system. They were a varnas.
Amedkar rejected the idea of pollution achhoot, a very sensitive issue for the untouchables. He denied there was any racial or color basis for the caste.
The root of untouch ability was the caste system and the eradication of untouch ability was associated with the annihilation of caste. See all related question in political science.
See all related question in ba political science. Ambedkar belonged to the Mahar group of untouchables which was the largest group of untouchables in Maharashtra and suffered all the possible disabilities, segregation and discrimination at the hands of upper castes and classes. His political thought and action were formed in relationship to his own caste status and the discriminations suffered.
For all the injustice, Amedkar held the hind religion responsible According to him the function of a true religion was the upliftment of the individual. For this purpose, it should teach the virtues of fellow feeling, equality and liberty. Hindu religion did not teach these virtues and has failed to provide the untouchables with a favourable environment, denied them individual freedom for development deprived them of education, wealth and arms.Dr.
B.R. Ambedkar’s Vision of Dalit Emancipation through Social Justice July 16, Like Cafe Dissensus on Facebook.. Follow Cafe Dissensus on Twitter. By Muhammad Ashraf “Turn in any direction you like, caste is the monster that crosses your path. For profound reflection on the question of the connection between caste and postcolonialism, see Debjani Ganguly, Caste, Colonialism and Counter-Modernity: Notes on a Postcolonial Hermeneutics of Caste, London, Routledge, Dr.
AMBEDKAR’S VIEW ON THE CONCEPT OF PROTECTIVE DISCRIMINATION RELATING TO WOMEN, SCHEDULED CASTES Ambedkar’s Vision: “Social Justice” for the Women, SCs and STs.
4. The Constitutional and legal provisions for Women, SCs and STs. caste and reservation politics, steps to check casteism, caste as determinant of.
Write a note on the Jewish diaspora. Describe B.R. Ambedkar’s views on Caste in India. Describe B.R. Ambedkar’s views on Caste in India. Ambedkar doesn't agree with the argument that economic power brings power to the lower caste.
He explained that religion, social status and property are all the sources of power and authority that. Revisiting B. R. Ambedkar’s Views on Caste System and Untouchability September 21, February 27, by Heigrujam Premkumar “It is not possible to break caste without annihilating the religious notions on which it, the caste system, is founded”.
Social justice is the spirit and vision of the Indian Constitution. It is the duty of the state to secure a social order in which the legal system of the nation promotes justice on the basis of equal opportunity and, in particular, ensures that opportunities for securing justice are not denied to any citizen by reason of economic or other disabilities.